If Adam is to be the ultimate example of God’s plan for mankind, for every individual to enter into a marital covenant with another person, then what of those individual who find himself or herself never bound to another person by such a covenant? If marriage was truly God’s convention for every person’s spiritual formation, then perhaps the state of singleness could be considered a disease. Perhaps we may view Adam as the typical case of normal humanity, with certain urges and desires that find no lawful fulfillment except in marriage, but not ever individual fits into the typical make-up of persons of who find marriage beneficial to their relationship with God. For the purposes of this paper, I will discuss singleness, its causes, its place in God’s order of creation, and what God defines as the state of singleness within the Church, though I will contract godly singlehood with worldly singlehood to show the true potential for amazing service to God single individuals have.
Singleness, though the term conjures up pictures of romantic relationship status, begins as a normal phase of life for every person on the planet. Based on typical understanding of singlehood, I am choosing to define the term as simply being unmarried, allowing for the differences in moral definition between godly singlehood and singleness as advocated by pop culture. It is obvious enough to state that individuals are not born married, so at some point, singleness is a natural state for all people. When does singlehood become deemed as a socially awkward state in which to remain? I find that sadly young people in their early teens, even those who are a part of the body of Christ remaining single in the strict sense that they do are not married, are put under pressure to “be in a relationship.” In the pubescent years of development, it is natural for young men and women to find the physical and chemical make-up of their bodies to change emotions and bring about awareness of sexuality. While not all individuals experience these natural hormonal or even physical changes, one of the explanations for remaining single, most are drawn to thoughts of marriage to allow sexual intimacy with another person.
At this very intense period of development, young men and women are faced with a choice of how to live before God in their singleness: this is the question about dating and relationships, to which I see three options. In the first option of pubescent single living (between the ages of 12 or 13 to 19 or 20), individuals can remain disengaged from pursuing relationships with members of the opposite sex, trusting the Holy Spirit to keep their hearts and seeking to invest and develop themselves for kingdom service. The second option is for single individuals to engage in behavior normal to the pubescent phase of life, exploring release for hormonal development by engaging in experimental “romantic” relationships while obtaining from sexual activity (I believe this is behavioral choice permits following the leading of God, though it is not nearly as focused as option one). The final option presented to Christian young people in their young adult years is that which appeals most to the changes they are experiencing in their bodies and minds: engage in sexual exploration with members of the opposite gender outside of marriage (this sort of disobedience to the will of God inhibits exploration of how one could best make use of God’s life gifting in His service).
Seeing the natural desires of people developing to the full capacity of God’s creation, it appears very easy for single Christian in the pubescent phase of life to compromise their focus of the other crucial areas of development needing to take place within those years between the beginnings of puberty and the end of hormonal development. Personally, I would encourage young men and women to spend these years of learning about their own sexuality and each others’, to not focus on members of the opposite sex, but to fall in love with Jesus. In the developmental stage of singlehood, I believe there is far too much growing and exploration of the components of self and the gifts God has given to tie oneself to another in an intimate way before one truly understands how one would best be suited to contributing to the Kingdom of Heaven. Sadly, the intensity of sexual change and development often derails focus on the things of God to premature relationships before the boy and girl involved have been able to understand who they are in Christ. Thus, I believe the most honoring form of singlehood in the development phase of singleness.
Since sexual desires are common among most men and women and lawfully blessed by God (see the Song of Songs) and He Himself uses the analogy of the marriage covenant to illustrate His love for His people, marriage seems to be the natural transition from developmental singlehood into more mature adulthood. One of the most poignant discussions of marriage and singleness in maturing adulthood is found in 1 Corinthians 7, where the Apostle Paul discusses sexual chastity and purity of heart with the adult men and women of the church in Corinth. Within the first six verses of the chapter, Paul urges both married and unmarried members of the Corinthian church to remain sexually pure, saying that only the married should engage in physical intimacy, which those who found themselves in the state of singlehood should guard their minds and emotions so as to remain pure before God. Paul does not acknowledge that lack of sexual desire necessarily accompanies singlehood, but this passage seems to suggest that some single individuals did indeed experience sexual desires, yet their circumstances had not been conducive. Thus, we find the Apostle Paul referring to both the states of singlehood and marriage as gifts from God in 1 Corinthians 7:11.
In fact, Paul gives evidence in verses 7 and 8 that his personal preference would be that all the Corinthians remain single, as he himself was, keeping any sexual desires they may feel for the opposite sex in check. Paul encouraged the unmarried, the divorced, and the widows/ widowers that their singlehood was not a curse from God, but rather a gift from God. In fact, Paul speaks almost derogatorily about marriage, saying “if they cannot exercise self-control, let them marry, since it is better to be married rather than to be burnt up.” (1 Cor. 11:9) Thus, if one finds himself or herself in a position of having desires to be sexually intimate with another person but able to control those desires, singlehood should be viewed as a gift from God. I believe that just as God ordained marriage as a sacred allowance in human relationships, He set aside singlehood for some individuals with specific purpose to be set apart for intimacy with Him alone.
I think the greatest problem with Christian men and women who find themselves in the state of singlehood, able to control their sexual desires but longing for an intimate relationship with another person is discontentment. So in summary of the potential causes of singlehood discussed in this essay, individuals can find themselves in the state of singlehood because of a lack of desire for sexual intimacy due to abnormality in chemical/physiological composition, due to situations which seem to prohibit marriage (i.e., and unstable job, unattractive personality, etc.), or divorce/ death of spouse. All of these situations can foster a feeling of inferiority to those who are married, leading single individuals to consider themselves second class citizens and possible even second class in God’s eyes. Thus, I will elaborate on a possible counseling situation through a hypothetical scenario with a single young woman:
She has been a member of my church for about 18 months now, recommended by one of my close friends, so Anna attached herself to me upon first arrival. Having grown in our relationship, I have been able to participate in life more intimately with her than many of the other members of the college and careers group at my church. Anna and I connected immediately, both finding ourselves in similar circumstances: unmarried, not in relationships, and heading towards higher academic goals than most of the other young women in the group. We both enjoy our independence, finding flexibility to enjoy sports, late nights in the library, and early morning coffee with friends at Denny’s. Yet there is a distinct difference in the way Anna and I live our single lives before God: I am one hundred percent sold out to Jesus, not looking for any sort of relationship, setting my checkered past behind me and pursuing a pure life of service devoted to my God. Anna, on the other hand, is not so content with being without a man in her life.
Finding I had a Bachelor’s degree in Christian Counseling, Anna seemed more eager to share the details of her life story with me: as the only girl amongst three boys, Anna had always been the apple of her father’s eye, primed to seek out male attention by use of her attractive figure and appealing personality. While in High school, Anna had been the most popular girl in school, flirting with most handsome young men and always having a boy at her side, for emotional support she said. Leaving a string of broken hearts behind her even through college, I recognized within Anna the same deep longing for intimate understanding, to know and to be known in the deepest way, that I too had struggled with in my pubescent and young adult years. However, I had never resulted to the same sorts of extremes for intimacy that Anna had in order to felt wanted and needed.
Attending a Christian college in the heart of New York City, Anna found that even the “nicest Christian boys” were willing to engage in relationship with her in exchange for sexual favors. Sadly, carrying over high school habits into college years, Anna sought to use sex in hoping on landing a commitment with a serious boyfriend in her sophomore year at college. However, by the beginning of her senior year, Anna felt used and manipulated by her boyfriend who seemed unwilling to commit to marriage, but continued to want sexual intimacy. Feeling dissatisfied, Anna broke off the relationship just before graduation, becoming hard and cynical towards men and the idea of sexual intimacy being God-ordained in a future marriage relationship. I confirmed Anna’s feelings that sexual intimacy before marriage did indeed leave God out of the picture, explaining her feelings of emptiness; because she had substituted sexual intimacy for real relationship with God.
Yet now, Anna was feeling alone, in her second year of graduate school, and trying to explore why she felt so abandoned by God because she was not in a relationship and had not marital prospects. I recognized antisocial behaviors within Anna’s interactions with other men; coldness and hostility characterized her conversations with other men, or the opposite extreme of seductive flirtatiousness. Looking deeper into the heart behind these behaviors, I noticed that Anna struggled with self-esteem, even stretching back to her childhood where she felt she had to dress a certain way and behave flirtatiously in order to gain attention. Her behaviors now reflected both the hurt of feeling she needed to earn love and the damage from her overly intimate relationship in college. Anna was no longer certain of her own worth and value as a single woman before God.
I having struggled with singleness shared from my own experience how the encouraging words of close friends challenged me to look at myself and honestly evaluate myself as Jesus sees me: I helped Anna learn to be comfortable in her own skin without feeling the need to flirt with young men by introducing her to some of my other young lady friends, taking her on shopping trips with some other girls, and learning how to laugh at ourselves. Establishing her own value as a single woman in Jesus, I challenged Anna to take a step further with her sexual desires and submit them to Christ, thinking of herself as the bride of Christ in a spiritual sense. I suggested that considering herself consecrated to Him and devoted to His service would allow her the focus of singleness, not feeling the need for intimacy with anyone other than Jesus. I shared with her that in my own experience with Jesus, I found it necessary for me to rely wholly on Jesus before looking for another person with whom to share my life.
While singleness may not be the most desirable state to all people, Anna continued to successfully struggle with submitting her loneliness and sexual desires for intimacy to her lord and savior Jesus Christ. Yet recognizing that the state of singlehood is a gift from Jesus for at least a particular time of life, adults who find themselves single can choose to view that sort of relationship with God, different from the marital relationship with God, can utilize the freedoms afforded single adults to fullest capacity for the service of the Lord. As Paul stated in 1 Corinthians, both marriage and singlehood are gifts that are equal in value in the Lord’s eyes. While marriage may be more typical among Christian men and women to fulfill the lawful desires of human beings, I believe that singlehood is a special gift given to a select few. The biblical examples of singlehood were always people God handpicked for that state for a special mission, including Jesus Christ. If the Son of God was single, then singlehood cannot be a disease but a God-ordained state that can be maximized in its availability and flexibility for service capacity.

